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Al -Ghazali (1058-1111) One of the influential Islamic thinkers, in his "The revival of the Religious Sciences", defines the woman's role:

" She should stay at home and get on with her spinning, she should not go out often, she must not be well - informed, nor must she be communicative with her neighbours and only visit them when absolutely necessary; she should take care of her husband and respect him in his presence and his absence and seek to satisfy him in everything; she must not cheat on him nor exert money from him; she must not leave her house without his permission and if gives his permission she must not leave surreptitiously. She should put old on clothes and take deserted streets and alleys, avoid markets, and make sure that a stranger does not hear her voice or recognise her; she must not speak to a friend of her husband even in need… Her sole worry should be her virtue, her home as well as her prayers and her fast. If a friend of her husband calls when the latter is absent she must not open the door nor reply to him in order to safeguard her and her husband's honour. She should accept what her husband gives her as sufficient sexual needs at any moment "… She should be clean and ready to satisfy her husband's sexual needs at any moment."

Ghazali warns all men to be careful of women for their, "guile is immense and their mischief is noxious; they are immoral and mean spirited. "It is a fact that all the trials, misfortunes and woes which befall men come from women," moaned Al Ghazali.

In his book of counsel for kings, Ghazali sums up all that a woman had to suffer and endure because of Eve's misbehaviour in the Garden of Eden:

"As for the distinctive characteristics with which God on high has punished women, 9the matter is as follows): "When Eve ate fruit which he had forbidden to her from tree in Paradise, the Lord, be He praised, punished women with eighteen things: 1) menstruation; 2) childbirth; 3) separation from mother and father and marriage to a stranger; 4) pregnancy; 5) not having control over her own person; 6) a lesser share in inheritance; 7) her liability to be divorce; 8) its being lawful for men to have four wives, but for a woman to have only one husband; 9) the fact that she must stay secluded in the house; 10) the fact that two women's testimony has to be set against the testimony of one man; 12) the fact that she must not go out of the house unless accompanied by a close relative; 13) the fact that men take in Friday and feast day prayers and funerals while women do not; 14) disqualification for rulership and judgeship; 15) the fact that merit has one thousand components, only one of which is attributable to women, while 999 are attributable to men; 16) … 17) the fact that if their husbands die they must observe a waiting period of four months and ten days before remarrying. 18) The fact that if their husbands divorce them they must observe a waiting period of three months or three menstrual periods before remarrying …"
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Divorce
According to the Koran and Islamic law, a man has the right to terminate his marriage whenever and wherever he pleases. It is the absolute power of a Muslim male to repudiate his wife unilaterally at his discretion. He needs no reason for a divorce; a family quarrel or bad temper is sufficient. Divorce does not require any court, judge, lawyer, or counsellor. One phrase from a husband is enough to break the marriage bond: "you are divorced."

The Koran states: "If ye wish to exchange one wife for another…." (4:20), giving the absolute power to the man to repudiate his wife and marry another without any formalities. In fact more than two dozens verses in Allah's scripture explain the modes of divorce (Koran 2: 226, 227, 228, 230 -37, 241, 242; 4: 19-21, 130; 33: 49; 58: 3, 4; 63: 1-7; 4: 35).

According to Islamic law, when a man wishes to divorce his wife, all he has to do is to say: "you are divorced," or "you are dismissed." In the second half of the 20th century, based on some legal changes in some of the Middle Eastern countries, men are required to be present in family courts and repudiated their wives before a judge. A man may divorce a wife and call her back up to three times. After the third repudiation, he cannot take her back again unless she marries and is separated from someone else first.

Fear of poverty keeps many women locked in bad marriages, as does the prospect of losing their children. Typically, fathers win custody of boys over the age of six and girls after the onset of puberty.

A woman can sue for divorce in the Islamic court on the specific grounds, such as the impotency of her husband, non-payment of maintenance, or his insanity. Cruelty is not sufficient grounds for divorce because wife beating is enjoined in the Koran. When a woman applies to the court for an injunction of divorce, and the husband is not willing to repudiate her, the procedure can be very lengthy and in most cases is futile.

A woman, therefore, cannot repudiate her spouse as easily as a man, unless her right to do so is clearly specified in the marriage contract and a clause in incorporated therein to empower her to file for a divorce. Sometimes the wife who is desperate to be freed from marriage agrees to pay a specified amount of money to her husband for her release.

The offering of financial consideration of some sort is commonly the repayment of the bride- price. When the marriage is contracted, a sum of money is stipulated to be paid by the husband to the wife or her male kinsmen before or after the wedding. This is called mahr (bride- price), which means marriage settlement or dowry. A man who divorces his wife must pay the full amount of the bride- price. When the wife agrees to buy her freedom, it is called khula in Arabic, which means something belonging to the wife is taken away from her. "There is no sin for either of them if the woman ransom herself." (Koran 2:229) The text of the scripture makes clear that the wife is actually paying money to her husband to get her freedom. This is ransom money, reminiscent of the ancient Arabian nomad's rite, which allowed the release of the booty or captive of the raids after receiving a ransom or head -price.

Thus, in Islam a man actually buys his wife when he bargains over the bride - price (mahr) and sells his wife's freedom back to her when a financial settlement is paid for by her for a divorce.

The legal Age of Marriage

At the age of 9, based on lunar year (when she is actually 8 years and 8 months) she is considered an adult and has to pray, fast and cover herself by hijab and eligible to be married. Mohammad's favourite wife, Aisha; according to evidence, was 6 when Mohammad met her, and nine when the marriage consummated.

Custody of Children

She cannot get custody of her children, even if their father dies. In the case of divorce or death, she surrenders her children to their father and /or his family.


Women's other Civil Rights

Women living under Islamic Law cannot travel, work, study, and leave their houses without their fathers or husbands' permission. They do not have the right to choose the place of their residence. Under the terms of Koranic law, any judge fulfilling the seven requirements (that he have reached puberty, be a believer, know the Koranic laws perfectly, be just, and not be affected by amnesia, or not born illegitimate, or be of the female sex), is qualified to dispense justice in any type of cases.

According to Islamic Law, woman cannot choose her mate and is not permitted to divorce him. Her husband can divorce without her knowledge, and according to Shari'a, he is required to support her for only 100 days.

Polygamy

According to the Koran a man can have four permanent wives and as many temporary wives as he wants:

2: 3 "And of ye are apprehensive that ye shall not deal fairly with orphans, then, of other women who seem good in your eyes marry but two, or three or four, and if ye still fear that ye shall not act equitably, then one only; or the slaves whom ye have acquired."

Al -Nisa 4: 24 "And all married women (are forbidden unto you) save those (captives) whom your right hand possess. …"

"Also (prohibited are) women already married except those whom your right hands possess: …"

33: 52 "It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things."

Al - Nisa 4: 34 "Marry such women as seem good to you, two, three, four; but if you fear you will not be equitable, then only one, or what your right hands own; so it is likelier you will not be partial."

23: 1,5,6 "Happy now the believers, humble is their prayers, shunning vain conversation, paying the poor -due, and who restrain their appetites except with their wives or the slaves whom their right hands possess: for in that case they shall be free from blame. "

33: 49-51 O "prophet! We allow thee they wives whom thou hast dowered, and the slaves whom thy right hand possesseth out of the booty which God hath granted thee, and the daughters of thy uncles, thy paternal and maternal aunts who fled with thee to Medina, and any believing woman who hath given herself up to the Prophet, if the prophet desired to wed her - a privilege for thee above the rest of the Faithful. We well know what we have settled for them, in regard to their wives and to the slaves…; that there may be no fault on thy part … Thou mayest decline for the present whom thou wilt of them, and thou mayest take to thy bed her whom thou wilt, and whomsoever thou shalt long for those thou shalt have before neglected, and this shall not be a crime in thee."

Honour Killing

Honour killings are an example of a practice that is commonly associated with Islam. It has broader root and has been incorporated into Islamic rules and Islamic law; Shari'a. It is based in medireview tribal culture, in which a family's authority and ultimately its survival is tightly linked to its honour. Muslim perpetrators repeatedly justify their crime by referring to the Koran that states harsh punishments for adultery.

Slavery

Slavery and Slave girls are the one of the blackest spots in humanity and in human's history. According to the Koran and Islamic teaching, in a true Islamic state, we may see markets exclusive for selling and buying human beings, particularly girls and women, as slaves. We may see concubines traded, legally and morally according to the wholly book. And these human beings will be exactly like us with dreams, hope, pains, smiles and tears. And they, according to 'egalitarian Islam' will be our belongings just as our shoes.

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  • Joltain juutalaispohjaiselta answering islam - sivulta sinä raukka olet varmaan kopioinut nuo slandering - tekstisi. voi raukkaa !

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"Thus, in Islam a man actually buys his wife when he bargains over the bride - price (mahr) and sells his wife's freedom back to her when a financial settlement is paid for by her for a divorce"

Nainen joutuu maksamaan miehelle vapaudestaan, ei hyvää päivää.

Äänestä
  • tuossa sen juuri näkee mitä syntyy kun islamia EI noudateta , vaan vetäistään hatusta "oppineen" mielipiteitä. Ihan roskaa ! Pfofeetta Muhammedin ( rauha hänelle ) mukaan nimenomaan naapureita pitää kohdella hyvin ja olla kaikin puolin sosiaalinen ja ystävällinen. Eli sosiaalisuus kuuluu naisen elämään siinä kuin miehenkin.
    Te näköjään uskotte ihan mitä vaan roskaa mitä islmin nimissä kirjoitetaan ? Menkää vaihteeksi lukemaan kristityistä kertovaa roskaa...

    Ihmiselle on annettu aivot , joita saa ja tulee käyttää. Tämän palstan juttuihin ei kyllä millään meinaa jaksaa edes vastata , huh huh.

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emppu kirjoitti:

Al -Ghazali (1058-1111) One of the influential Islamic thinkers, in his "The revival of the Religious Sciences", defines the woman's role:

" She should stay at home and get on with her spinning, she should not go out often, she must not be well - informed, nor must she be communicative with her neighbours and only visit them when absolutely necessary; she should take care of her husband and respect him in his presence and his absence and seek to satisfy him in everything; she must not cheat on him nor exert money from him; she must not leave her house without his permission and if gives his permission she must not leave surreptitiously. She should put old on clothes and take deserted streets and alleys, avoid markets, and make sure that a stranger does not hear her voice or recognise her; she must not speak to a friend of her husband even in need… Her sole worry should be her virtue, her home as well as her prayers and her fast. If a friend of her husband calls when the latter is absent she must not open the door nor reply to him in order to safeguard her and her husband's honour. She should accept what her husband gives her as sufficient sexual needs at any moment "… She should be clean and ready to satisfy her husband's sexual needs at any moment."

Ghazali warns all men to be careful of women for their, "guile is immense and their mischief is noxious; they are immoral and mean spirited. "It is a fact that all the trials, misfortunes and woes which befall men come from women," moaned Al Ghazali.

In his book of counsel for kings, Ghazali sums up all that a woman had to suffer and endure because of Eve's misbehaviour in the Garden of Eden:

"As for the distinctive characteristics with which God on high has punished women, 9the matter is as follows): "When Eve ate fruit which he had forbidden to her from tree in Paradise, the Lord, be He praised, punished women with eighteen things: 1) menstruation; 2) childbirth; 3) separation from mother and father and marriage to a stranger; 4) pregnancy; 5) not having control over her own person; 6) a lesser share in inheritance; 7) her liability to be divorce; 8) its being lawful for men to have four wives, but for a woman to have only one husband; 9) the fact that she must stay secluded in the house; 10) the fact that two women's testimony has to be set against the testimony of one man; 12) the fact that she must not go out of the house unless accompanied by a close relative; 13) the fact that men take in Friday and feast day prayers and funerals while women do not; 14) disqualification for rulership and judgeship; 15) the fact that merit has one thousand components, only one of which is attributable to women, while 999 are attributable to men; 16) … 17) the fact that if their husbands die they must observe a waiting period of four months and ten days before remarrying. 18) The fact that if their husbands divorce them they must observe a waiting period of three months or three menstrual periods before remarrying …"

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