‘To every people have We appointed ways of worship which they observe. Therefore let them not dispute this matter with thee, but bid them to thy Lord for thou art on the right way: but if they debate with thee, then say: God best knoweth what ye do! He will judge between
you on the Day of Resurrection, as to the matters wherein ye differ’ (22:67-69).
The form of prayer ought not to become a matter of dispute.74 Which side you turn your face is certainly not essential to the spirit of prayer. The Qur’«n is perfectly clear on this point:
‘The East and West is God’s: therefore whichever way ye turn, there is the face of God’ (2:115).
‘There is no piety in turning your faces towards the East or the West, but he is pious who believeth in God, and the Last Day, and the angels, and the scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them; and patient under ills and hardships, in time of trouble: those are they who are just, and those are they who fear the Lord’ (2:177).
http://www.islamicsearchcenter.com/library/Iqbal/The Reconstruction of Religious Thought in Islam.pdf
you on the Day of Resurrection, as to the matters wherein ye differ’ (22:67-69).
The form of prayer ought not to become a matter of dispute.74 Which side you turn your face is certainly not essential to the spirit of prayer. The Qur’«n is perfectly clear on this point:
‘The East and West is God’s: therefore whichever way ye turn, there is the face of God’ (2:115).
‘There is no piety in turning your faces towards the East or the West, but he is pious who believeth in God, and the Last Day, and the angels, and the scriptures, and the prophets; who for the love of God disburseth his wealth to his kindred, and to the orphans, and the needy, and the wayfarer, and those who ask, and for ransoming; who observeth prayer, and payeth the legal alms, and who is of those who are faithful to their engagements when they have engaged in them; and patient under ills and hardships, in time of trouble: those are they who are just, and those are they who fear the Lord’ (2:177).
http://www.islamicsearchcenter.com/library/Iqbal/The Reconstruction of Religious Thought in Islam.pdf
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