Muslimit raiskaa kissojakin

RAKASTAN TEMU EN TARVITSE AHLAMIA JA MUHAMED

ALA TUO ! ALA KOSKE!

KOTOUTUMINEN

RAKASTAN TAPIO EN TARVITSE AHLAMIA JA MUHAMETIA

Suvaitsevaisille

http://mvlehti.net/2016/02/25/suvaitsevaiset-valitsisivat-ennemmin-raiskauksen-kuin-rasismin/

Rangaistaan raiskaria

http://mvlehti.net/2016/02/25/video-nain-malesiassa-rangaistaan-raiskaria/

Mutta ettekö tiedä????? Halosen perustama Sexpo 1969 pyrkii vaikuttamaan lainsäädäntöön, ja vahvan lobbauksen ja muun vaikuttamisen ansiosta eläimiin sekaantuminen laillistettiin Suomessa 1971 samaan aikaan, kun homouskaa ei enää ollut rangaistavaa. Eläinseksi oli ollut rangaistavaa vuodesta 1894. Homous kuitenkin luettiin sairaudeksi 1980- luvulle saakka. Eläimiin saa sekaantua, " jos eläin ei siitä kärsi". Halonen ja Sexpoko valvovat????

vittu lapsiin ei saa sekaantua ja kissaa sattuu jos sen raiskaa mitä helvettiä

Mitä.poliisi.sille.voi kirjoitti:

Mutta ettekö tiedä????? Halosen perustama Sexpo 1969 pyrkii vaikuttamaan lainsäädäntöön, ja vahvan lobbauksen ja muun vaikuttamisen ansiosta eläimiin sekaantuminen laillistettiin Suomessa 1971 samaan aikaan, kun homouskaa ei enää ollut rangaistavaa. Eläinseksi oli ollut rangaistavaa vuodesta 1894. Homous kuitenkin luettiin sairaudeksi 1980- luvulle saakka. Eläimiin saa sekaantua, " jos eläin ei siitä kärsi". Halonen ja Sexpoko valvovat????

Lue lisää

Tämä on totta. Seksuaalivähemmistöjen "vihreä-puolue", joka ei enää aikoihin ole piitannut eläinten- ja luonnonsuojelusta, todellakin vaatii lainmuutoksia seksuaalivähemmistöjen oikeuksiin, joihin siis myös raiskaajat, eläimiin- ja lapsiinsekaantujat kuuluvat. Vihreät nuoret etenkin ovat näiden pedofilia- ja eläinrääkkäysten laillistamisvaatimusten takana. Jo 1980-luvulla Saksan Vihreihin kuului tuomittuja pedofiileja.

Koska islam on pedofiilinen ja kaikinpuolin rikollinen väkivaltauskonto, ei ole ihme, että juuri vihreät alusta asti ovat olleet puolustamassa islamin uskoisten maahanmuuttoa. Kääntymällä islamiin, voi perustellusti vaatia näitä oikeuksia, sillä muutoin "loukataan muslimeja".

Suomessa ilm. katsotaan rasistiseksi rikokseksi jos tuo esiin tosiasioita muslimeista. Esim. edellä oleva video. Onko siis rasistinen rikos näyttää julkisesti samaa videota, jonka ed.mainittu henkilö on itse kuvannut ja ylpeästi naureskellen laittanut internettiin? Muslimeista on paljon tällaista materiaalia, mm. pedofiilista moskeijassa: iso kaapuäijä, käsi edessä rukoilevan pienen pojan jalkojen välissä.

Allah on suuri saatana.

vitun vihreet pettää tän maan ja kaikki nää vitun euroopan hallitukset on maanpettureita ja maailmanpettureita ja kaikki ketkä tietää kuka muhammed oli vihaa sitä ja jos ei on saatanallinen kusipää joka pitää heittää muslimien mukana suohon

(jatkoa)

Profeetta Muhammadin auktoriteetti on aivan ehdoton. Nämä profeetta Muhammadia ja hänen edustamaansa Islamia häpäisevät eläinten kiduttajat ovat ansainneet kuolemantuomion sen mukaan, mitä profeetta Muhammad sääti ja mitä myöhemmät Islamin oikeusoppineet vahvistivat. Profeetta Muhammadin asian vastustaminen, hänen häpäisemisensä ja kiroamisensa tietää ehdotonta kuolemantuomiota, josta ei edes neuvotella. Pitäkää myös itse huoli siitä, mitä kirjoitatte ja puhutte. Panettelu on syntiää, väärän todistuksen antamista.

Joten keitä nämä islamilaisiksi väitetyt eläintenkiduttajat ovat? Keihin he kytkeytyvät Islamin ja profeetta Muhammadin häpäisyssään? Ottakaapa kiduttajien nimet selville ja laittakaa levitykseen. Heidän tarinansa on sinetöity sinä päivänä, kun profeetta Muhammadin todelliset seuraajat saapuvat tuomiota pitämään.


Siltä aikuiselta, joka kissan hännän vääntää poikki ja mikä johtaa kissan kuolemaan, väännettäköön vaikka julkisesti käsi korkkiruuville ja päästettäköön sitten jatkamaan elämäänsä muotoilulla kädellään. Olisiko se sopiva rangaistus? Raaja raajasta?

Kaikkivaltiaan ja Kristuksen ja siten elämänlähteen hylänneen Lissabonin sopimuksen alaisen Euroopan Unionin alaisen EU-Suomen eläinlääkäreistä monet taasen eivät näytä pyrkivän lainkaan tosissaan eläimen hengen pelastamiseen, vaan tarjoavat hyvin helposti vaivan hoitoon kuolemanpiikkiä syyllistyen näin itse asiassa eläimen tappamiseen sen sijaan, että eläimen henki olisi voitu pelastaa. Myös heitä tulee rangaista tällaisestä käytöksestään tulevissa islamilaisissa sharia-tuomioistuimissa, sillä onhan myös EU-Suomi määrätty siirtymään sen oikean, Koraanin ja profeetta Muhammadin edustaman Islamin ehdottomaan alaisuuteen Kaikkivaltiaan Pyhän Säätämyksen mukaisesti tai vaihtoehtoisesti kohtaamaan Kaikkivaltiaan Pyhän Vihan.

Kristuksen Opetuslapseutta edustava ja sitä toteuttava oikea Aabrahamin usko eli oikea Islam voittaa varmasti ja kukistaa kaikki vääryyttä edustavat uskomusjärjestelmät tieltään.

(jatkoa)

Ohessa on englanninkielisiä lainauksia aiheesta Islam ja kissat sekä eläinten kohtelusta Islamissa.

https://en.wikipedia.org/wiki/Islam_and_cats

Islam and cats

The domestic cat is a revered animal in Islam.[1] Admired for its cleanliness as well as for being loved by the prophet Muhammad, the cat is considered "the quintessential pet" by Muslims.[2]


Origins of reverence[edit]

Cats have been venerated in the Near East since antiquity, a tradition adopted by Islam, albeit in a much modified form.[3] according to many hadiths, Mohammad prohibited the persecution and killing of cats. The prophet purportedly allowed a cat to give birth on his cloak, and cut off the sleeve of his prayer robe rather than wake his favourite cat, a female named Muezza, who was sleeping on it.[2] This fits in with the theme of compassion in Islam.

One of Muhammad's companions was known as Abu Hurairah (literally: "Father of the Kitten") for his attachment to cats.[1] Abu Hurairah claimed that he had heard the Prophet declare that a woman went to Hell for starving a female kitten and not providing her with any water, but this was disputed by the Prophet's widow Aisha.[4] According to legend, Abu Hurairah's cat saved Muhammad from a snake.[2] The grateful prophet stroked the cat's back and forehead, thus blessing all cats with the righting reflex. The stripes some cats have on their foreheads are believed to mark the touch of Muhammad's fingers.[5]


The American poet and travel author Bayard Taylor (1825-1878) was astonished when he discovered a Syrian hospital where cats roamed freely. The institution, in which domestic felines were sheltered and nourished, was funded by a waqf, along with caretakers' wages, veterinary care and cat food. Edward William Lane (1801-1876), British Orientalist who resided in Cairo, described a cat garden originally endowed by the 13th-century Egyptian sultan Baibars, whose European contemporaries held a very different attitude towards cats, eating them or killing them under papal decrees.[2] Aside from protecting granaries and food stores from pests, cats were valued by the paper-based Arab-Islamicate cultures for preying on mice that destroyed books. For that reason, cats are often depicted in paintings alongside Islamic scholars and bibliophiles. The medieval Egyptian zoologist Al-Damiri (1344-1405) wrote that the first cat was created when God caused a lion to sneeze, after animals on Noah's Ark complained of mice.[2]

Hygiene and neutering[edit]

Cat outside a mosque in Şirince, Turkey, with people praying in the background

In Islamic tradition, cats are admired for their cleanliness. They are thought to be ritually clean, unlike dogs, and are thus allowed to enter homes[2] and even mosques, including Masjid al-Haram. Food sampled by cats is considered halal and water from which cats have drunk is permitted for wudu.[2] Furthermore, there is a widespread belief among Muslims that cats seek out people who are praying.[1]

Muslim scholars are divided on the issue of neutering animals. Most, however, maintain that neutering cats is allowed "if there is some benefit in neutering the cat and if that will not cause its death".[6] Muhammad ibn al Uthaymeen, a 20th-century Saudi Arabian Sunni imam, preached:

If there are too many cats and they are a nuisance, and if the operation will not harm them, then there is nothing wrong with it, because this is better than killing them after they have been created. But if the cats are ordinary cats and are not causing a nuisance, perhaps it is better to leave them alone to reproduce.[6]

(jatkoa)

http://www.islamawareness.net/Animals/love.html

The Love of Animals

By Hediyah Al-Amin

http://www.islamonline.net/english/introducingislam/Environment/article04.shtml

On a recent shopping trip, I happened to pass by a pet shop, where a big monkey in a small cage outside the entrance broke my heart. I gathered up the guts to enter the shop, only to leave in tears deeply saddened by what I had seen. Poor, helpless animals imprisoned in tiny cages without even enough space to turn around. Their sad, pleading eyes haunted me as I fought the urge to set them free. I wondered if the pet shop owner ever thought about what it would be like to be paralyzed, as he has incarcerated birds in little cages. And for what beneficial purpose? Weren’t birds meant to fly? Maybe only a fellow animal lover would really understand what I felt that day, yet the importance of kindness to animals is something every Muslim should understand as a part of his worldview. It is such a serious matter that in Islam, it is understood that one could gain Heaven or Hell due to one’s treatment of animals.

Mistreating animals is considered a sin in Islam. A Muslim is responsible for the care of animals so much so that an ill-treated animal will testify against the one who abused it on the Day of Judgment. Islam forbids branding animals and killing them in vain, such as for sport. The Prophet Muhammad forbade people to capture birds, burn anthills, and whip animals. Even in slaughtering animals for food, Islam requires that the slaughtering be done according to Islamic procedure, which is humane and aims to cause the animals as little suffering as possible. As humans, we have a responsibility towards every living creature.

As I left the shop, tears streamed down my face and I wondered, “Where are the people of the Sunnah? Has Allah plucked the mercy from the hearts of people to make them so cold that they lack an ounce of sympathy for one of Allah’s beautiful creatures though they see it so helpless and pitiful? Where are the Abu Hurayrahs of today?”

Abu Hurayrah was a close Companion of the Prophet Muhammad and has narrated more hadiths, or sayings of the Prophet Muhammad, than any other Companion. He was known for being very sympathetic and loving towards animals so much so that although his name was `Abdur-Rahman, he was known as Abu Hurayrah, meaning “father of the kitten.” He was called so because of a small cat that he used to feed and care for and carry with him everywhere he went.

Cats in Islam

The Prophet Muhammad taught mercy to all of God’s creation. There are many reports of his love for cats resulting in their historical acceptance among Muslims. Cats were very common among the people during the time of the Prophet, and he said, “They (cats) are not impure and they intermingle with you.”1 The cat is such a clean animal that according to authentic narrations one may make ablution for Prayer with the same water that a cat drank from. Yet, it is known that some people nowadays have opposed the traditions of the Prophet by taking up the evil practices of torturing and poisoning cats. In Islam, punishment for such acts is severe. Both Al-Bukhari and Muslim reported a hadith regarding a woman who locked up a cat, refusing to feed it and not releasing it so that it could feed itself. The Prophet Muhammad said that her punishment on the Day of Judgment will be torture and Hell.

(jatkoa)

Dogs in Islam

Many Muslims have misunderstood Islam’s teachings regarding dogs, and this misunderstanding has led to the mistreatment of these animals. The Prophet said, “Purifying a container that a dog has licked (in order for human’s to use it) is done by washing it seven times, the first washing being with dirt.”2 However, according to some scholars, a dog’s fur is considered pure3. Nonetheless, Muslims are discouraged from keeping dogs inside their homes, as the Prophet has been reported as saying that angels do not enter into a house that has a dog4.

However, just because one does not keep a dog inside the home and doesn’t drink after it, that does not give one the right to neglect it, mistreat it, or kill it. The usefulness of this creature of God is indisputable. No other animal can compete with it in its loyalty to its caregiver, its abilities as a guard, and its talent for hunting. In fact, the Qur’an narrates in Surat Al-Kahf, or “The Cave,” the story of some pious youths who took refuge in a cave from the persecution and violence of the unbelievers. That these righteous people had a dog with them, and the fact that Allah mentions the dog and counts the dog among them, indicates that dogs are permitted to live among people. [And you would have thought them awake, whereas they were asleep. And We turned them on their right and on their left sides, and their dog stretching forth his two forelegs at the entrance (of the cave as a guard)] (Al-Kahf 18:18).

So dogs may be used for guards as well as for hunting, as the Qur’an also states: [They ask you about what is lawful for them (as food); Say: Lawful unto you are (all) things good and pure: and those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in a manner as directed to you by Allah; so eat what they catch for you, but pronounce the name of Allah over it and fear Allah, for Allah is swift in reckoning] (Al-Ma’idah 5:4).

In two separate hadiths narrated by Abu Hurayrah (the cat-loving Companion), the Prophet told his Companions of the virtue of saving the life of a dog by giving it water and quenching its thirst: one referred to was a man who was blessed by Allah for giving water to a thirsty dog. The other was a prostitute, who filled her shoe with water and gave it to a dog that was lolling its tongue in thirst. For this deed she was granted the ultimate reward: eternal Paradise.

Islam asks people to reflect upon this and be aware of each person’s duty toward God’s creatures, which He has put on earth for our use, not for our abuse. When the Prophet was asked if God rewarded acts of charity to the animals, he replied, “Yes, there is a reward for acts of charity to every beast alive.”

Hediyah Al-Amin is a Muslim-American teacher of Islamic Studies and Islamic Culture at the Qatar Center for the Presentation of Islam.

--------------------------------------------------------------------------------

[1] Narrated by Abu Dawud.

[2] Narrated by Muslim.

[3] See Fiqh Us-Sunnah by Sayyid Sabiq.

[4] Narrated by Al-Bukhari and Muslim.

(jatkoa)

http://islam.about.com/od/islamsays/a/animalwelfare.htm

Animal Welfare

What does Islam say about how Muslims should treat animals?

In Islam, mistreating an animal is considered a sin. The Quran and guidance from the Prophet Muhammad, as recorded in hadith, give many examples and directives about how Muslims should treat animals.

Animal Communities

The Quran describes that animals form communities, just as humans do:
"There is not an animal that lives on the earth, nor a being that flies on its wings, but they form communities like you. Nothing have we omitted from the Book, and they all shall be gathered to their Lord in the end"
(Quran 6:38).

The Quran further describes animals, and all living things, as muslim - in the sense that they live in the way that Allah created them to live, and obey Allah's laws in the natural world.

Although animals do not have free will, they follow their natural, God-given instincts - and in that sense they "submit to God's will," which is Islam. “Seest thou not that it is Allah Whose praise all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise, and Allah knows well all that they do.” (Quran 24:41)

These verses remind us that animals are living creatures with feelings and connections to the larger spiritual and physical world. We must consider their lives as worthwhile and cherished. "And the earth, He has assigned it to all living creatures" (Quran 55:10).


Kindness to Animals

It is forbidden in Islam to treat an animal cruelly, or to kill it except as needed for food. The Prophet Muhammad often chastised his Companions who mistreated animals, and spoke to them about the need for mercy and kindness. Here are several examples of hadith which instruct Muslims about how to treat animals.
•
Reward for mercy: It is related from Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever is merciful even to a sparrow, Allah will be merciful to him on the Day of Judgment."
•
Animals are like humans: “A good deed done to an animal is like a good deed done to a human being, while an act of cruelty to an animal is as bad as cruelty to a human being."
•
Animals cannot speak up for themselves: It is related from Sahl ibn Al-Handhaliyya that the Messenger of Allah, may Allah bless him and grant him peace, once passed by a camel that was so emaciated that its back had almost reached its stomach. He said, "Fear Allah in these beasts who cannot speak." (Abu Dawud)
•
Mental cruelty also forbidden: It is related from AbdulRahman bin Abdullah that a group of Companions were once on a journey with the Prophet, may Allah bless him and grant him peace, and he left them for a while. During his absence, they saw a bird with its two young, and they took the young ones from the nest. The mother bird was circling above in the air, beating its wings in grief, when the Prophet came back. He said, "Who has hurt the feelings of this bird by taking its young? Return them to her." (Muslim)
•
Forgiveness of sins: It is related from Abu Hurayra, from the Prophet, may Allah bless him and grant him peace, that a prostitute once saw a dog on a very hot day going round and round a well, lolling its tongue because of its thirst. She drew some water for it using her shoe, and for this action all her sins were forgiven her. (Muslim)
•
Mistreatment is a sin: It is related from Jabir that the Messenger of Allah, once saw a donkey which had been branded on its face and he said, "May Allah curse the one who branded it." (Muslim)
•
Give rest to beasts of burden: It is related from Abu Hurayra that the Prophet, may Allah bless him and grant him peace, said, "Do not use the backs of your animals as chairs. Allah has made them subject to you, so that by them you can reach places that you would not otherwise be able to reach except with great fatigue." (Abu Dawud)

(jatkoa)

Pets

A Muslim who chooses to keep a pet takes on the responsbility of the animal's care and well-being. They must be provided with appropriate food, water, and shelter. The Prophet Muhammad described the punishment of a person who neglected to care for a pet:

It is related from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A woman was once punished after death because of a cat which she had kept confined until it died, and because of this she entered the Fire. She had neither given it food or drink while confining it, nor had she let it free to eat the creatures of the earth." (Muslim)


Hunting/Sport

In Islam, hunting for sport is prohibited. Muslims may only hunt as is needed to meet their requirements for food. This was common during the time of the Prophet Muhammad, and he condemned it at every opportunity:
•
It is narrated from Ibn Umar that the Prophet, may Allah bless him and grant him peace, cursed those who used any living thing as a target. (Muslim)
•
It is related from Ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, forbade inciting animals to fight one another. (Abu Dawud and Tirmidhi)
•
It is related from Abu Al-Darda' that the Messenger of Allah, may Allah bless him and grant him peace, forbade eating mujaththama animals, that is, animals which have been tied up and shot with arrows. (Tirmidhi)


Slaughter for Food

Islamic dietary law allows Muslims to eat meat. Certain animals are not allowed to be used as food, and when slaughtering, several guidelines must be followed to minimize the animal's suffering. Muslims are to recognize that when slaughtering, one is taking a life only by the permission of Allah in order to meet the need for food.


Cultural Misguidance

As we have seen, all animals are to be treated with respect and kindness. Unfortunately, in some Muslim communities these guidelines are not followed. Some people mistakenly believe that since humans needs take priority, animal rights are not an urgent issue. Others find excuses to mistreat certain animals, such as dogs. These actions fly in the face of Islamic teachings, and the best way to combat such ignorance is through education and good example. Individuals and governments have an important role to play in educating the public about the care of animals, and establishing institutions to support animal welfare.
"Whoever is kind to the creatures of God, is kind to himself." -The Prophet Muhammad

(jatkoa)

http://www.al-islam.org/islamic-stories/care-animals

Care for Animals

A man once came to Prophet Muhammad (S) carrying with him his belongings and a box. He said, “O Prophet! While I was passing through a jungle, I heard the voice of some bird's babies. I took them and put them in this box. The moment I did that, their mother came fluttering round my head.”

And the Prophet said, “Put them down”. When the man put the box on the ground, the mother of the young birds joined them. Seeing this, the Prophet asked the man who now had a look of surprise on his face, “Are you surprised by the affection of the mother towards her young? I swear by Him (Almighty Allah) who has sent me, surely, God is more loving to his servants than the mother to these young birds. Return these baby birds to the place from where you took them, and let their mother be with them.”

“Fear God with regard to animals”, said the Prophet of Islam, “ride them when they are fit to be ridden, and get off their backs when they are tired; surely, there are rewards for being kind and gentle to animals, and for giving them water to drink.”

Islam has taught that in the eyes of Allah, animals also have rights in the same way as man has. They should not be treated badly, tortured or left to starve without food or water.

Imam Ali (a) had some ducks under his care in his house. At the time of his death, he had given particular advice to his sons to take good care of those animals, or to set them free if it was not possible to look after them properly.

The Holy Qur'an has also guided us by telling us that, in the eyes of God there is no difference between the human world and the animal world.

“There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.” (6:38)

The Prophet of Islam was once performing ablution (Wudhu) for prayers from a pot of water. A cat passed there and turned its eyes at the pot of water with a thirsty look. The Prophet realised at once that the cat was very thirsty, so he stopped the ablution (Wudhu) and placed the pot before the cat. Only after the cat had fully quenched its thirst, did the Prophet resume the ablution (Wudhu).

By this action, the Prophet has shown that quenching the thirst of even a small dumb animal is a noble act full of virtue and should be given first attention before one prepares for offering prayers to God.