Antikristus on islamin mukaan jo ollut maailmassa?

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Missä onpi Antikristus ?
Muslimilähteiden mukaan antikristuksen olisi pitänyt ilmestyä melkein heti Konstantinopolin valtauksen jälkeen!
Seuraavat lähteet ovat otettu Sunan Abu Dawudilta

http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4281

Narrated Mu'adh ibn Jabal:
The Prophet (peace_be_upon_him) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal).
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4282
Narrated Mu'adh ibn Jabal:
The Prophet (peace_be_upon_him) said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months.
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4283
Narrated Abdullah ibn Busr:
The Prophet (peace_be_upon_him) said: The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh.

Muslimien vallattua Jerusalemi 636 jKr. Konstantinopoli otettiin muslimien valtaan huhtikuussa 1453 jKr. Kuitenkin profetia , joka väitti että Medina tuhoutuu kasaksi kiviä ja Antikristus ottaa paikkansa seitsämäntenä kuukautena Konstantinopolin valtauksen jälkeen ei toteutunut! Traditioiden mukaisesti anrikristus ei ilmestynyt marraskuussa 1453.

Jos joku haluaa väittää että Konstantinopoli ei ole se paikka vaan se on Rooma hänen tulisi ottaa huomioon pari pikku juttua!
Muhammed olisi voinut helposti sanoa puhuessaan roomasta niin viitata heihin sanomalla roomalaiset( Arabia Ar-Rum) Tosiasiassa Rooma on annettu suurassa 30 koraanissa.
Jos profetia ei toteudu on myös profeetta väärä! Näin Raamattu opettaa!
Muhammed uskoi että nuoreen maailmaan ja siihe että maailma tuhoutuu nopeasti hänen poistuttuaan!
The History of al-Tabari, Volume 1 - General Introduction and from the Creation to the Flood (trans. Franz Rosenthal, State University of New York Press, Albany 1989),

According to Ibn Humayd- Yahya b. Wadih- Yahya b. Ya'qub- Hammad- Sa'id b. Jubayr- Ibn Abbas: This world is one of the weeks of the other world- seven thousand years. Six thousand two hundred years have already passed. (The world) will surely experience hundreds of years, during which there will be no believer in the oneness of God there. Others said that the total extent of time is six thousand years." (Tabari, pp. 172-173; emphasis ours)
"According to Abu Hisham- Mu'awiyah b. Hisham- Sufyan- al-A'mash- Abu Salih- Ka'b: This world is six thousand years." (Ibid.)
"According to Muhammad b. Sahl b. 'Askar- Isma'il b. 'Abd al-Karim- 'Abd al-Samad b. Ma'qil I- Wahb: Five thousand six hundred years of this world have elapsed. I do not know which kings and prophets lived in every period (zaman) of those years. I aksed Wahb b. Munabbih: How long is (the total duration of) this world? He replied: Six thousand years." (Tabari, pp. 173-174;)


at-Tabari Muhammad uskoi että maailmanloppu tulisi 500 vuoden päästä hänen jälkeensä!
"According to Hannad b. al-Sari and Abu Hisham al-Rifa'i- Abu Bakr b. 'Ayyash- Abu Hasin- Abu Salih- Abu Hurayrah: The Messenger of God said: When I was sent (to transmit the divine message), I and the Hour were like these two, pointing at his index and middle fingers." (Tabari, p. 176, see also pp. 175-181)

At-Tabari
Thus, (the evidence permitting) a conclusion is as follows: The beginning of the day is the rise of the dawn, and its end is the setting of the sun. Further, the reported tradition on the authority of the Prophet is sound. As we have mentioned earlier, he said after having prayed the afternoon prayer: What remains of this world as compared to what has passed of it is just like what remains of this day as compared to what has passed of it. He also said: When I was sent, I and the Hour were like these two- holding index finger and middle finger together; I preceded it to the same extent as this one- meaning the middle finger- preceded that one- meaning the index finger. Further, the extent (of time) between the mean time of the afternoon prayer- that is, when the shadow of everything is twice its size, according to the best assumption ('ala al-taharri)- (to sunset) is the extent of time of one-half of one-seventh of the day, give or take a little. Likewise, the excess of the length of the middle finger over the index finger is something about that or close to it. There is also a sound tradition on the authority of the Messenger of God, as I was told by Ahmad b. 'Abd al-Rahman b. Wahb- his paternal uncle 'Abd-allah b. Wahb- Mu'awiyah b. Salih- 'Abd al-Rahman b. Jubayr b. Nufayr- his father Jubayr b. Nufayr- the companion of the Prophet, Abu Tha'labah al-Khushani: The Messenger of God said: Indeed, God will not make this nation incapable of (lasting) half a day- referring to the day of a thousand years.
"All these facts taken together make it clear that of the two statements I have mentioned concerning the total extent of time, the one from Ibn Abbas, and the other from Ka'b, the one more likely to be correct in accordance with the information coming from the Messenger of God is that of Ibn 'Abbas transmitted here by us on his authority: The world is one of the weeks of the other world- seven thousand years.
"Consequently, because this is so and the report on the authority of the Messenger of God is sound- namely, that he reported that what remained of the time of this world during his lifetime was half a day, or five hundred years, since five hundred years are half a day of the days, of which one is a thousand years- the conclusion is that the time of this world that had elapsed to the moment of the Prophet's statement corresponds to what we have transmitted on the authority of Abu Tha'labah al-Khushani from the Prophet, and is 6,500 years or approximately 6,500 years. God knows best!" (Tabari, pp. 182-183,)

Näiden traditioiden mukaan Muhammed uskoi että maailma oli vähemmän kuin 7000 vuotta vanha mutta sen oli tuhousuttava seitsämäntenä päivänä tai 7000 vuoden täytyttyä!

Maailman siis olisi pitänyt tuhoutua joskus välillä 1070-1132 jKr, 500 vuotta muhammedin jälkeen! at-Tabarin mukaan Muhammed eli 6500 vuotta jälkeen luomisen! Selvä väärä oppi!

Tämä päivämäärä on myös Abu Dawoodin Sunan mukainen! Me olemme nähneet ettei antikristus ole ilmestynyt ja Jeesuksen toista tulemista ei ole tapahtunut 1453 jKr jälkeen!
Jotkut traditiot väittävät että Muhemmedin elinaikana jo antikristus ilmestyi ja hänen nimensä oli Ibn Saiyad

http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/023.sbt.html#002.023.437
Narrated Ibn 'Umar:
'Umar set out along with the Prophet (p.b.u.h) with a group of people to Ibn Saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his puberty and did not notice (us) until the Prophet stroked him with his hand and said to him, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Messenger of illiterates." Then Ibn Saiyad asked the Prophet (p.b.u.h), "Do you testify that I am Allah's Apostle?" The Prophet (p.b.u.h) refuted it and said, "I believe in Allah and His Apostles." Then he said (to Ibn Saiyad), "What do you think?" Ibn Saiyad answered, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Then the Prophet said to him, "I have kept something (in my mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is Al-Dukh (the smoke)." (2) The Prophet said, "Let you be in ignominy. You cannot cross your limits." On that 'Umar, said, "O Allah's Apostle! Allow me to chop his head off." The Prophet (p.b.u.h) said, "If he is he (i.e. Dajjal), then you cannot over-power him, and if he is not, then there is no use of murdering him." (Ibn 'Umar added): Later on Allah's Apostle (p.b.u.h) once again went along with Ubai bin Ka'b to the date-palm trees (garden) where Ibn Saiyad was staying. The Prophet (p.b.u.h) wanted to hear something from Ibn Saiyad before Ibn Saiyad could see him, and the Prophet (p.b.u.h) saw him lying covered with a sheet and from where his murmurs were heard. Ibn Saiyad's mother saw Allah's Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn Saiyad, "O Saf! (and this was the name of Ibn Saiyad) Here is Muhammad." And with that Ibn Saiyad got up. The Prophet said, "Had this woman left him (Had she not disturbed him), then Ibn Saiyad would have revealed the reality of his case
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/092.sbt.html#009.092.453
Narrated Muhammad bin Al-Munkadir:
I saw Jabir bin 'Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, "How can you swear by Allah?" Jabir said, "I have heard 'Umar swearing by Allah regarding this matter in the presence of the Prophet and the Prophet did not disapprove of it."
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4317
Narrated Jabir ibn Abdullah:
Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Sa'id was the Dajjal (Antichrist). I expressed my surprise by saying: You swear by Allah! He said: I heard Umar swearing to that in the presence of the Apostle of Allah (peace_be_upon_him), but the Apostle of Allah (peace_be_upon_him) did not make any objection to it.
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/055.sbt.html#004.055.553
Narrated Ibn Umar:
Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "I warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4306
Narrated Ubadah ibn as-Samit: The Prophet (peace_be_upon_him) said: I have told you so much about the Dajjal (Antichrist) that I am afraid you may not understand. The Antichrist is short, hen-toed, woolly-haired, one-eyed, an eye-sightless, and neither protruding nor deep-seated. If you are confused about him, know that your Lord is not one-eyed.

http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4311

Narrated Fatimah, daughter of Qays:
The Apostle of Allah (peace_be_upon_him) once delayed the congregational night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/037.sat.html#037.4319

Narrated Abu Hurayrah:
The Prophet (peace_be_upon_him) said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an apostle of Allah.
Volume 9, Book 88, Number 237:
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.
Tämän mukaan Ibn Saiyad oli yksi 30 antikristuksesta ja ei se antikristus joka tulisi heti maailman lopun yhteydessä!
Tässä on useita ongelmia! Yksi on se ettei yksikään traditio väitä Ibn Saiyadin olevan yksi kolmestakymmenestä, jotka ilmestyy! Kuitenkin ne kertovat että hän on antikristus. Toiseksi jos noudatamme at-Tabarin tai Abu Dawoodin tietoja niin ne kolmekymentä antkristusta olisivat tulleet joku 1070-1132 tai 1453 jKr. Uudentestamentin mukaan Muhammed itse on yksi näistä antikristuksista
” 18 Lapseni, viimeinen aika on käsillä. Te olette kuulleet, että on tulossa Antikristus, ja niin onkin nyt monia antikristuksia ilmaantunut. Tästä me tiedämme, että viimeinen aika on käsillä…..Kuka sitten on valehtelija, ellei se, joka kieltää Jeesuksen olevan Kristus? Sellainen ihminen on antikristus, niin Isän kuin Pojan kieltäjä. Joka kieltää Pojan, hänellä ei ole Isääkään, mutta joka tunnustaa Pojan, hänellä on myös Isä” 1 Joh 2:18, 22-23
Koska Muhammed kielsi Jeesuksen todellisen olemuksen on hän yksi monista antirkristuksista!

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