YLLÄTTÄVÄÄ!!!! TIESITKÖ

sotaisuus yhteydessä esinahan
poistoon.

Onneksi suomalaiset eivät ympärileikkaa lapsiaan.

Psykologisissa tutkimuksissa on todettu väkivallan ja ympärileikkauksen välillä selvä positiivinen korrelaatio.
Juutalaiset ja islamilaiset sekä n60% amerikkalaisista ympärileikkavat poikalapsensa ja juuri näissä kulttuureissa sotaisa ja väkivaltainen käytös on kaikkein yleisintä.
Tässä pieni pätkä alla olevan linkin kirjoituksesta:

Discussion

The idea that circumcision may cause problems in later life is not new. Freud (1916-1917/1933) suggested, in his discussion of anxiety and instinctual life (pp. 86-87), that there could be a connection between castration fears, neuroses, and circumcision:

It is our suspicion that during the human family's primaeval period castration used actually to be carried out by a jealous and cruel father upon growing boys, and that circumcision, which so frequently plays a part in puberty rites among primitive peoples, is a clearly recognizable relic of it, ...We must hold fast to the view that fear of castration is one of the commonest and strongest motives for repression and thus for the formation of neuroses. The analysis of cases in which circumcision, though not, it is true, castration has been carried out on boys as a cure or punishment for masturbation (a far from rare occurrence in Anglo-American society) has given our conviction a last degree of certainty. (pp. 86-87)
Freud's thinking, advanced for its time, was in contrast to the more prevalent idea of his era that neonates are " very little more intelligent than a vegetable … not directly conscious of anything" (Goldman, 1997, p.7). This was the opinion of a renowned infant specialist at the University of Pennsylvania in 1895. Even "fifty years later, newborn infants were [still] believed to be incapable of anything except eating, moving, crying, and sleeping." (Spock, 1946, cited in Goldman, 1997, p.7).

While Freud's thinking was focused on the formation of neuroses, perhaps a more accurate way of thinking about circumcision today is in relation to trauma, which we now know much more about. We also know that the neonate is highly intelligent even though he or she is, most likely, not in a position to differentiate circumcision from castration.

In her model of human responses to trauma, Pomeroy (1995) brings together what we know about what trauma is, how it happens, and what our psychic responses to traumatic events. She describes three inborn levels or lines of defense for dealing with a threatening experience: (1) relational resources, consisting of boundaries and safe, trustworthy individual and communal connections; (2) fight, flight, and freeze defenses from the brains limbic system; and (3) shock defenses, also from the limbic system, but without emotional control (pp. 90-93). She points out that when an overwhelming threat alarm is signaled by the emotional brain, the emotional brain's defenses take over. The emotional brain responds at the level of fight-flight freeze (active defenses) or shock defenses (passive reflexes) (p. 92).

In the case of circumcision, relational resources are unavailable to the neonate. The next level of fight-flight-freeze also does not serve him since he is easily trapped and overpowered by those performing the procedure. All he has left, therefore is the level of shock defense, which consists of central nervous system flooding by terror, rage, and finally numbing, paralysis, and dissociation; this his his last chance to control the high level of central nervous system activation, which might otherwise result in death. Watchinig videotapes of neonates being circumcised portrays this clearly to the aware eye. The so-called "quiet" after circumcision is more likely a state of dissociation in response to the overwhelming pain and terror than it is a state of peaceful relaxation.

Van Howe (1996), reporting on his clinical study, writes, "Newborn males respond to circumcision with a marked reduction in oxygenation during the procedure, a cortisol surge [indicating strong adrenal arousal], decreased wakefulness, increased vagal tone, and less interactions with their environment following the procedure. All of these hinder the maternal-infant bonding experience that makes breastfeeding possible" (p. 431).

In translating this level of experience to adult life, Emerson (1991), a pioneer in healing pre- and perinatal trauma in infants and children, has said that

!!!!!!!!!!!!! ---------- perinatal trauma (such as circumcision) results in "anger and rage [that] are inexplicably intertwined with low self-esteem, shame, guilt, violence, and disempowerment. (ympärileikkaus synnyttää kiukkua ja vihaa ja johtaa itstuntovaurioihin, häpeään, syyllisyyteen, väkivaltaan ja luo avuttomuuden tai kykenemättömyyden tunteita.)"

http://www.cirp.org/library/psych/rhinehart1/

http://www.cirp.org/library/psych/

Myös brittiläiset tutkimukset tukevat samoja tuloksia.
Pitäisikö maailman terveysjärjestön pyrkiä tuomitsemaan ei-lääketieteelliset ympärileikkaukset koska kiistatta niiden psykologiset vauriot ovat suunnattomat ja lisäävät ihmisrodun aggressiivisuutta.

http://www.cirp.org/library/psych/cansever/
294
Äänestä

Muut lukivat myös

Vastaukset 2

Vanhimmat

ei-lääketieteellinen ympärileikkaus ei siis olekaan suositeltavaa.

Äänestä

aihe on niin arkaluontoinen

Äänestä

Kommentoi aloitusta


ETTÄ.... kirjoitti:

sotaisuus yhteydessä esinahan
poistoon.

Onneksi suomalaiset eivät ympärileikkaa lapsiaan.

Psykologisissa tutkimuksissa on todettu väkivallan ja ympärileikkauksen välillä selvä positiivinen korrelaatio.
Juutalaiset ja islamilaiset sekä n60% amerikkalaisista ympärileikkavat poikalapsensa ja juuri näissä kulttuureissa sotaisa ja väkivaltainen käytös on kaikkein yleisintä.
Tässä pieni pätkä alla olevan linkin kirjoituksesta:

Discussion

The idea that circumcision may cause problems in later life is not new. Freud (1916-1917/1933) suggested, in his discussion of anxiety and instinctual life (pp. 86-87), that there could be a connection between castration fears, neuroses, and circumcision:

It is our suspicion that during the human family's primaeval period castration used actually to be carried out by a jealous and cruel father upon growing boys, and that circumcision, which so frequently plays a part in puberty rites among primitive peoples, is a clearly recognizable relic of it, ...We must hold fast to the view that fear of castration is one of the commonest and strongest motives for repression and thus for the formation of neuroses. The analysis of cases in which circumcision, though not, it is true, castration has been carried out on boys as a cure or punishment for masturbation (a far from rare occurrence in Anglo-American society) has given our conviction a last degree of certainty. (pp. 86-87)
Freud's thinking, advanced for its time, was in contrast to the more prevalent idea of his era that neonates are " very little more intelligent than a vegetable … not directly conscious of anything" (Goldman, 1997, p.7). This was the opinion of a renowned infant specialist at the University of Pennsylvania in 1895. Even "fifty years later, newborn infants were [still] believed to be incapable of anything except eating, moving, crying, and sleeping." (Spock, 1946, cited in Goldman, 1997, p.7).

While Freud's thinking was focused on the formation of neuroses, perhaps a more accurate way of thinking about circumcision today is in relation to trauma, which we now know much more about. We also know that the neonate is highly intelligent even though he or she is, most likely, not in a position to differentiate circumcision from castration.

In her model of human responses to trauma, Pomeroy (1995) brings together what we know about what trauma is, how it happens, and what our psychic responses to traumatic events. She describes three inborn levels or lines of defense for dealing with a threatening experience: (1) relational resources, consisting of boundaries and safe, trustworthy individual and communal connections; (2) fight, flight, and freeze defenses from the brains limbic system; and (3) shock defenses, also from the limbic system, but without emotional control (pp. 90-93). She points out that when an overwhelming threat alarm is signaled by the emotional brain, the emotional brain's defenses take over. The emotional brain responds at the level of fight-flight freeze (active defenses) or shock defenses (passive reflexes) (p. 92).

In the case of circumcision, relational resources are unavailable to the neonate. The next level of fight-flight-freeze also does not serve him since he is easily trapped and overpowered by those performing the procedure. All he has left, therefore is the level of shock defense, which consists of central nervous system flooding by terror, rage, and finally numbing, paralysis, and dissociation; this his his last chance to control the high level of central nervous system activation, which might otherwise result in death. Watchinig videotapes of neonates being circumcised portrays this clearly to the aware eye. The so-called "quiet" after circumcision is more likely a state of dissociation in response to the overwhelming pain and terror than it is a state of peaceful relaxation.

Van Howe (1996), reporting on his clinical study, writes, "Newborn males respond to circumcision with a marked reduction in oxygenation during the procedure, a cortisol surge [indicating strong adrenal arousal], decreased wakefulness, increased vagal tone, and less interactions with their environment following the procedure. All of these hinder the maternal-infant bonding experience that makes breastfeeding possible" (p. 431).

In translating this level of experience to adult life, Emerson (1991), a pioneer in healing pre- and perinatal trauma in infants and children, has said that

!!!!!!!!!!!!! ---------- perinatal trauma (such as circumcision) results in "anger and rage [that] are inexplicably intertwined with low self-esteem, shame, guilt, violence, and disempowerment. (ympärileikkaus synnyttää kiukkua ja vihaa ja johtaa itstuntovaurioihin, häpeään, syyllisyyteen, väkivaltaan ja luo avuttomuuden tai kykenemättömyyden tunteita.)"

http://www.cirp.org/library/psych/rhinehart1/

http://www.cirp.org/library/psych/

Myös brittiläiset tutkimukset tukevat samoja tuloksia.
Pitäisikö maailman terveysjärjestön pyrkiä tuomitsemaan ei-lääketieteelliset ympärileikkaukset koska kiistatta niiden psykologiset vauriot ovat suunnattomat ja lisäävät ihmisrodun aggressiivisuutta.

http://www.cirp.org/library/psych/cansever/

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