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prophet Muhammad himself, a finding that if confirmed could rewrite early Islamic history and shed doubt on the "heavenly" origins of the holy text. Scholars believe that a copy Koran held by the Birmingham Library was actually written sometime between 545 AD and 568, while the Prophet Mohammad was believed to have been born in 570 AD and to have died in 632 AD. It should be noted, however, that the dating was only conducted on the parchment, rather than the ink, so it is possible that the quran was simply written on old paper. Some scholars believe, however, that Muhammad did not receive the Quran from heaven, as he claimed during his lifetime, but instead collected texts and scripts that fit his political agenda. "This gives more ground to what have been peripheral views of the Koran's genesis, like that Muhammad and his early followers used a text that was already in existence and shaped it to fit their own political and theological agenda, rather than Muhammad receiving a revelation from heaven," says Keith Small, from the University of Oxford's Bodleian Library. "'It destabilises, to put it mildly, the idea that we can know anything with certainty about how the Koran emerged," says Historian Tom Holland. "and that in turn has implications for the history of Muhammad and the Companions
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prophet Muhammad himself, a finding that if confirmed could rewrite early Islamic history and shed doubt on the "heavenly" origins of the holy text. Scholars believe that a copy Koran held by the Birmingham Library was actually written sometime between 545 AD and 568, while the Prophet Mohammad was believed to have been born in 570 AD and to have died in 632 AD. It should be noted, however, that the dating was only conducted on the parchment, rather than the ink, so it is possible that the quran was simply written on old paper. Some scholars believe, however, that Muhammad did not receive the Quran from heaven, as he claimed during his lifetime, but instead collected texts and scripts that fit his political agenda. "This gives more ground to what have been peripheral views of the Koran's genesis, like that Muhammad and his early followers used a text that was already in existence and shaped it to fit their own political and theological agenda, rather than Muhammad receiving a revelation from heaven," says Keith Small, from the University of Oxford's Bodleian Library. "'It destabilises, to put it mildly, the idea that we can know anything with certainty about how the Koran emerged," says Historian Tom Holland. "and that in turn has implications for the history of Muhammad and the Companions

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