Valhehenkiä - mitä ne ovat?

Kyllähän se kuuluu. Katolisella kirkolla on oikein olemassa siihen erikseen rituaalikin nimeltään Roomalainen rituaali.

http://en.wikipedia.org/wiki/Roman_Ritual

Roomalainen rituaali on silkkaa kidutusta ja henkistä väkivaltaa sairasta ihmistä kohtaan.

LOPETA VALEHTELEMINEN.

Heti valhe seis.

Kristityt ovat mananneet ihmisiä hengiltä ennenkin. Tapaus Annelise ichel on tapaus, jossa pappi näännytti manattavan tytön hengiltä. Kuolinsyy oli nälkä, jano ja anoreksia.

http://en.wikipedia.org/wiki/Anneliese_Michel

Exorcism and death[edit]

The priest Ernst Alt, whom they met, on seeing her declared that she didn't "look like an epileptic" and that he didn't see her having seizures.[5] Alt believed she was suffering from demonic possession and urged the local bishop to allow an exorcism. In a letter to him in 1975, Michel wrote, "I am nothing, everything about me is vanity, what should I do, I have to improve, you pray for me" and also once told him, "I want to suffer for other people...but this is so cruel".[3] In September of the same year, Bishop Josef Stangl granted the priest Arnold Renz permission to exorcise according to the Rituale Romanum of 1614, but ordered total secrecy.[7] Renz performed the first session on 24 September.[4] Her parents stopped seeking medical treatment and relied solely on the exorcism rites. 67 exorcism sessions, one or two each week, lasting up to four hours, were performed over about ten months in 1975–1976.[3] Michel began talking increasingly about "dying to atone for the wayward youth of the day and the apostate priests of the modern church", and she refused to eat towards the end.[4]
On 1 July 1976, Michel died in her home. The autopsy report stated the cause was malnutrition and dehydration because of being in a semi-starvation state for almost a year while the rites of exorcism were performed.[8] She weighed 30 kilograms (68 pounds) and the previous day, she had broken knees due to the continuous genuflections and was unable to move without assistance, and was reported to have been suffering from pneumonia.[6]

NYT MUSLIMI USKO. KRISTITTYJEN PYHÄ KIRJA ON RAAMATTU. SIELTÄ ET LÖYDÄ MANAAMISTA. JOS ET LÖYDÄ RAAMATUSTA , EI KUULU KRISTILLISYYTEEN. USKO JO, VALEHTELIJA.

Kova into valheenhengellä on.

Suomi24-palvelun säännöt
Suomi24-palvelun käyttäjien on noudatettava seuraavia sääntöjä:
Suomi24-palveluissa ei saa
Viralliset kielet
Erityiset käytännöt Keskusteluissa
Erityiset käytännöt Yhteisössä
Suomi24-palveluissa ei saa:
•Massapostittaa viestejä useille eri palstoille
•Hyökätä toisia käyttäjiä vastaan tai uhkailla toisia käyttäjiä

•Esittää perättömiä väitteitä

Manaaminen kristinuskossa... oho, kylläpä vaan kuuluu manaaminen kristinuskoon.

http://en.wikipedia.org/wiki/Exorcism_in_Christianity

In Christianity, exorcism is the practice of casting out demons performed using the power of Christ in the name of Jesus and through Christian prayer and fasting, such as in the Christian Bible's: Matthew 10:1-8; Mark 6:7; Luke 9:1; Luke 10:17. The term became prominent in Early Christianity from the early 2nd century onward.[1] In Christian practice the person performing the exorcism, known as an exorcist, is often a member of the Christian Church, or an individual thought to be graced with special powers or skills. The exorcist may use prayers and religious material, such as set formulas, gestures, symbols, icons, amulets, etc. The exorcist often invokes God, Jesus and/or several different angels and archangels to intervene with the exorcism. An empirical research study of Christian exorcists, however, found any Christian can perform an exorcism, not just members of clergy. Further, the study found Christian exorcists today rarely use symbols, gestures, icons, etc. as there is no power in those objects according to those who reject iconography. Non-Catholic Christian exorcists believe the authority given to believers by Jesus Christ is alone sufficient to cast out demons.[2]
In general, people considered to be possessed are not regarded as evil in themselves, nor wholly responsible for their actions, because possession is considered to be unwilling manipulation by a demon resulting in harm to self or others. Therefore, practitioners regard exorcism as more of a cure than a punishment. The mainstream rituals usually take this into account, making sure that there is no violence to the possessed, only that they be tied down if there is potential for violence.[3]