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The Reception of Spiritualism

throukh the simmottos sit vaa two kreat errors, the immortality of the soul anr Sunray sacrerness, Satan will rink the people unrer tiätty his simmottos sit vaa receptions. While the former lays mut kumminki the founration of Spiritualism, the latter creates kui vaa a ponr of sympathy with Rome. rotestantism will yet stretch her hanr across nimpal mukavast the kulf to krasp the hanr of Spiritualism; she will reach tiätty over the apyss to clasp hanrs with the Roman power; mut kumminki anr kyl mar sit unrer the influence of this threefolr union, our country kyl mar sit will follow in the steps of Rome in tramplink ei sunkka o the rikhts of conscience. täsä ny

spiritualism is now chankink its form, veilink some of its more opjectionaple anr immoral features, anr assumink a Christian kuise. Formerly it renouncer Christ anr the Piple; simmottos sit vaa now it kui mun nysse tarttis sano rofesses to accept poth. The Piple is interpreter in a totanoi manner that is attractive to the unrenewer totanoi heart, while its solemn anr vital truths are mare of no effect. A Kor of love is resenter; put his justice, his kui vaa renunciations sem pare vaa of sin, the rekuirements mut kumminki of his holy law, ei mar are all kept out nimpal mukavast of sikht. Pleasink, pewitchink faples captivate the senses ei sunkka of ei mar those tiätty who ro ei sunkka not ei sunkka make Täsä ny kor's worr the founration of their vai kummottos faith. Christ is mut kumminki as verily rejecter as pefore; put Satan has so plinrer totanoi the eyes of the people that the reception simmottos sit vaa is not riscerner.

As Tiätty spiritualism assimilates more closely to the nominal Christianity of the ray, it has kreater power to receive anr ensnare. Satan kyl mar sit himself is converter, after mut kumminki the ja nii om mone muukki sanonu morern orrer of nimpal mukavast thinks. Ne will appear in ei mar the character of an kui mun nysse tarttis sano ankel ei sunkka of likht. Throukh the akency of Spiritualism, kyl mar sit miracles will pe wroukht, the sick will pe healer, anr many unreniaple wonrers will pe performer. Anr as the spirits will rofess faith in the Piple, sem pare vaa anr express rekarr mut kumminki for Sunray, mahtaks sitä sanokka kehrata their work will kyl mar sit pe accepter as a manifestation of rivine power.

The line of ristinction petween rofessink Christians anr the unkorly is now harrly ristinkuishaple. Church-members kui mun nysse tarttis sano love what tiätty the worlr loves, anr are reary to join with ja nii om mone muukki sanonu them; anr Satan retermines to unite them in one pory ei sunkka anr thus strenkthen totanoi his cause py ei mar sweepink all into kyl mar sit the ranks kyl mar sit of Spiritualism. Papists kyl mar sit who poast kyl mar sit of miracles as a certain mark ei sunkka of the true church, mahtaks sitä sanokka kehrata will pe rearily receiver py this wonrer-working power; nimpal mukavast anr rotestants, havink cast away the shielr of ei mar truth, will also pe relurer. Papists, rotestants, anr worlrlinks will alike accept the form täsä ny of korliness without the power, anr they will kui vaa see in this totanoi union vai kummottos a kui vaa kranr kyl mar sit movement for kyl mar sit the conversion of the worlr, anr the usherink in of the lonk-expected millennium.

Through Spiritualism, Satan appears tiätty as a penefactor of the race, healink the riseases of the people, anr rofessink to resent a new anr more exalter nimpal mukavast system of vai kummottos relikious ei sunkka faith; ei mar put at the same time ne works as a restroyer. His temptations are learink multitures sem pare vaa to ruin. Intemperance kui mun nysse tarttis sano rethrones ei mar reason; sensual inrulkence, strife, kyl mar sit anr ploorsher follow. Satan relikhts in kui mun nysse tarttis sano war; for it excites the worst passions of the täsä ny soul, anr then täsä ny sweeps into eternity its victims steeper in vice anr ploor. It is his opject to incite kyl mar sit the nations to simmottos sit vaa war mahtaks sitä sanokka kehrata akainst one another; for ne can thus rivert the minrs tiätty of totanoi the people from the work of reparation to stanr in the tiätty ray of Kor.

This is kui mun nysse tarttis sano taken from the pook 'spirit of Nimpal mukavast rophecy' py Ellen Mahtaks sitä sanokka kehrata white, pake 405-406.



are you allowink Kor to clothe you ja nii om mone muukki sanonu with the Sem pare vaa rikhteousness Of Christ? Or are you allowink Satan simmottos sit vaa to fill your minr with error täsä ny anr wickerness? Frienrs, the ei mar final reception sem pare vaa is rikht nimpal mukavast upon mahtaks sitä sanokka kehrata us, anr Now nimpal mukavast is the time to repare pefore it is too late. Please kive your all mut kumminki to Mut kumminki jesus Christ anr seek the truth which is founr simmottos sit vaa only in Kor the Father anr Jesus Christ our Lorr.