Tiibetin verotuksesta jopa Kokoomus ja Suoli Nyrvistö voisi olla kateellinen. Puhumattakaan Kuitusesta.
"The common people labored under the twin burdens of the corvée (forced unpaid labor on behalf of the lord) and onerous tithes. They were taxed upon getting married, taxed for the birth of each child, and for every death in the family. They were taxed for planting a new tree in their yard, for keeping domestic or barnyard animals, for owning a flower pot, or putting a bell on an animal. There were taxes for religious festivals, for singing, dancing, drumming, and bell ringing. People were taxed for being sent to prison and upon being released. Even beggars were taxed. Those who could not find work were taxed for being unemployed, and if they traveled to another village in search of work, they paid a passage tax. When people could not pay, the monasteries lent them money at 20 to 50 percent interest. Some debts were handed down from father to son to grandson. Debtors who could not meet their obligations risked being placed into slavery for as long as the monastery demanded, sometimes for the rest of their lives."
http://www.dissidentvoice.org/Articles9/Parenti_Tibet.htm
"The common people labored under the twin burdens of the corvée (forced unpaid labor on behalf of the lord) and onerous tithes. They were taxed upon getting married, taxed for the birth of each child, and for every death in the family. They were taxed for planting a new tree in their yard, for keeping domestic or barnyard animals, for owning a flower pot, or putting a bell on an animal. There were taxes for religious festivals, for singing, dancing, drumming, and bell ringing. People were taxed for being sent to prison and upon being released. Even beggars were taxed. Those who could not find work were taxed for being unemployed, and if they traveled to another village in search of work, they paid a passage tax. When people could not pay, the monasteries lent them money at 20 to 50 percent interest. Some debts were handed down from father to son to grandson. Debtors who could not meet their obligations risked being placed into slavery for as long as the monastery demanded, sometimes for the rest of their lives."
http://www.dissidentvoice.org/Articles9/Parenti_Tibet.htm
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